Recently, we realised that we were coming up on our 100th post here at Lost in the Cloud. It’s only been a little less than a year (and we are actually cheating in bringing some of our posts over from our time at Criticism As Inspiration, which account for more than 1/3 of this total), but we felt like it was an occasion we wanted to mark. Being that we are incredibly fond (or freakishly obsessed) of lists here at LITC, we decided to simply post a list of 100 Things We Love (split about evenly, though there are a number of items that would end up on both of our lists, which are marked with an asterisk [*]). We have decided not to list out all of our family & dear friends, as well as our favourite films/bands/theologians/etc. which we have previously made space for elsewhere. This is just a stream-of-consciousness exploration of our affections, listed out alphabetically. We hope you enjoy & thank you for reading!
Among other things, Elijah loves…
- Amoeba Music, Hollywood*
- &s (ampersands)*
- Autumn-winter succession*
- Baseball – Detroit Tigers
- Being a member of God’s Church*
- Building/repairing electric guitars
- Deuchars IPA
- Disneyland (because in spite of the consumeristic lies it sells, it remains magical)*
- Dressing up (especially in a kilt)
- Dundee Contemporary Arts
- Ecclesiastical architecture
- Finding creative ways to higher ground while in the wilderness
- Football – Celtic FC
- ‘Friscalating dusk light’
- The City of Glasgow
- Griffith Park (and all that’s within, such as the Griffith Observatory, Bronson Caves, Los Angeles Zoo, William J Mulholland Memorial Fountain, the Autry, Travel Town, etc.)
- Tim Hawkinson’s artwork
- The history of music in the recording era
- Incredibly arid climates
- Incredibly wet climates
- Innocent Smith’s Musical Circus/Parkside Upper Quads Philharmonic Orchestra
- Joshua Tree National Park
- The City of Los Angeles
- Millionaire shortbread
- Moleskine journals
- Nice ‘N’ Sleazy
- The NRSV translation of the Bible*
- The number ‘44’
- The Parish Church of the Holy Trinity, St Andrews
- People (especially those who are humble, patient and tender)*
- Printed media (books/book covers, street literature, record sleeves, etc.)
- Road trips in California
- St Mary’s College
- Sequoia & King’s Canyon National Park
- Single malt whisky*
- Urban exploration
- Vegan Express, Los Angeles
- The wisdom of my elders
- Wormit Parish Church
- Writing music with Greg & Justin
- Writing utensils (STABILO point 88s; Dixon Ticonderoga Mediums; Staedtler Noris HB 2s; Pilot G-2 0.38s and 05s)
- Handwritten correspondence*
Among other things, Greg loves…
- American Romanticism
- Archives Bookshop (In Christ is a close second!)*
- Backyard time with an 18 yr. old bottle of Glenfiddich & thoughtful conversation with authentic men (whether in La Mirada, Long Beach, or Marina Del Rey)*
- Banksy’s wit*
- BBC adaptations of classic works of literature, particularly of Jane Austen, Elizabeth Gaskell & Charles Dickens
- Bic black “round stic Grip pens”, fine point
- Biola Residence Life & Hope North RAs
- The BioLogos Forum
- British spelling and punctuation
- Cambria, CA (especially Supper Club vacations)
- Close reading of the Bible, literature & pop culture*
- Craig Thompson’s artwork, most notably in his graphic novel, Blankets
- Deep bass notes and thick kick drum sounds
- Delicious Library
- Domenico’s Pizza
- Drawings by and notes from my kids
- Elijah Wade & PUQ performing at Punk N’ Pie (which I believe is the same as Elijah’s #24)…twas a most epic performance (x 2)
- Extraordinary moments (car crashes, explosions, injury to the groin shots) caught on video, displayed on YouTube/Failblog.com/Spike TV
- Footnotes (digressive comments or noteworthy book references)
- Fuller Theological Seminary
- God’s covenants (though not necessarily in a Reformed “Covenantalism” sense)*
- Grace Brethren Church facilities crew, mid-90’s (including “crass Fridays” with Mark & Bill)
- Indie music, in most of its hybridisations*
- The iPhone (particularly playing Skee Ball with my kids and Words With Friends with Mark, David & Matt B.; and occasionally, Tim)
- Magazine subscriptions (currently down to four since Paste went belly up – The Week, Entertainment Weekly, The Atlantic, Christianity Today – but once as high as fourteen)
- Making mix CDs*
- Mixing cereals (current favorite = Crispex & Honey Smacks)
- Moby Books Illustrated Classics
- The Muckenthaler Mansion (where I married the most wonderful girl)
- Multiple-view books on theological topics
- The number ‘22‘
- The paintings of Patty Wickman & Mark Tansey
- People who ask good questions in conversation
- The Perry Bible Fellowship*
- Postconservative evangelical theology
- Powell’s Books (and Portland, OR in general)
- Questioning things*
- The Radical Reformation
- Redeemer Church
- Short story, novel, screenplay, lyric, or poem concepts & bits
- Thinking about impossible endeavours (e.g. making a film of the whole Bible)
- Trader Joe’s Dark Chocolate Caramels
- Weather in the high 60’s-low 70’s & overcast/cloudy
- A wide selection of beverages in the fridge (including Coke, Cherry Coke, Coke Zero, Peach Snapple, Arizona Green Tea & Henry Weinhard’s* root beer)
- Wind rustling through tree branches
- Writing on Lost in the Cloud*
- Zappos.com (Michele hates that I love this…like 2 pair of shoes for $250 hates it)
Part of my aim in defining the Church is to define the Gospel, arguably the central tenant of the Christian religion, and from a suggestion in a comment by Ryan B. I will express more of what I believe the Gospel is.
I believe that the best way to learn the Gospel is to explore the Scripture and how the Church has understood the Gospel. I believe that there is a common thread/trajectory running through the Scripture (and I believe this trajectory is also present in what Protestants refer to as the Apocrypha). Therefore, as a precursor to the Gospel, the proclamation of God’s decisive action through Jesus Christ, I believe one must examine the main theological thrust of the Scripture from the first book to the last.
In the first three chapters of Genesis we learn that:
God is preexistent in relation to the universe. God by his own good initiative created the universe (time and space). God created Earth and all of its inhabitants and they were all good. God created humanity and gave humans something unique among all created things: the Image of God. God gave humans a charge, which the humans disobeyed (the Fall). As a result of this disobedience mankind (and the cosmos) is in an unnatural, fallen state (original sin).
This is where the Abrahamic Covenant comes into play, arguably the primary way in which God wants to work to fix the brokenness caused by the Fall, the beginning of the Gospel.
God did not abandon humanity; by his own good will and grace God chose the descendants of Abraham, the Children of Israel, to be a vessel for his glory and blessing to the world. Throughout the Old Testament God continually worked through the oftentimes-disobedient Children of Israel, and this culminated in the coming of the Messiah.
Jesus Christ is the centerpiece of the Christian religion, the climax of God’s covenant with Abraham. Jesus is the Son of God, incarnate through the conception by the Virgin Mary and the Holy Spirit. The Trinity is essential to the Christian religion. In basic terms, the doctrine of the Trinity asserts that the Son, the Holy Spirit, and the Father are eternally existent as one God (in essence) in three persons. Jesus is both fully man and fully God in the divine mystery of the Hypostatic Union. Jesus lived his life demonstrating the presence of the promised kingdom of God. Jesus lived his life fulfilling what mankind and Israel had failed at. Jesus—though he was tempted in all things—lived a sinless life. Jesus was tried, crucified, died, and was buried. Three days later Jesus was resurrected in glory (in a body) as a “first fruit” of the eventual resurrection of the Church. Jesus ascended into heaven and is at the right hand of the Father. The Holy Spirit was thus given to demonstrate the power of God and the presence of his kingdom through the Church. In this, God has extended the invitation to all of the earth (using the language of the Abrahamic Covenant) to participate in his active kingdom, resulting in inevitable action from the Church.
In my estimate, the work of God in history is currently at a plateau. The resolution to the climax of the Son of God’s presence on earth has yet to happen. But this plateau is an exciting time, when God is actively pressing his kingdom forth through his Church by the power of the Holy Spirit. In the fullness of time Jesus Christ will return to earth, and in doing so he will resurrect the Church, recreate the heavens and the earth, and fully judge all that is in rebellion against him.
I believe that these are generally the primary tenants of the Gospel, things that Protestants, Catholics, and Orthodox can agree on. Looking back on my words above they resemble a bloated Apostles’ Creed, and I suppose that is where a lot of my Ecumenical tendencies find their roots (though I am more partial to the Nicene Creed). I believe that the authority to determine what is the “orthodox Gospel” is found within the Scriptures as well as in Church history, for the Holy Spirit has been and remains active in both elements.
As you may or may not know one of my greatest passions/interests is theology and within my study of theology, the Bible, and the history of the Christian Church, is the nature of the Church (proper), or ecclesiology (from the Greek ἐκκλησίᾱ, meaning “church/assembly”).
In exploring the nature of the Church it is my desire to both push broadly and pull narrowly. What I mean by pushing broadly is to define the Church in broad orthodox terms. This approach is roughly the approach of the Ecumenical Movement. This approach rests on the assumption that there are various factors that unite the three main denominations of Christianity—Orthodox, Catholic, and Protestant—and these factors are what determine what it is to have membership in the Church. The main difficulty with this approach is that the three main denominations of Christianity are generally at odds with one another. Conservative Catholics would consider neither Protestants nor Orthodox believers Christians per se. Conservative Orthodox and Protestant believers share these “exclusive Christian” sentiments with reference to themselves and the other denominations.
This is not to say that I am necessarily taking a liberal stance, but one that simply (at least I’d like to think so) seeks to unite those who do in fact belong to the Church of God, as is evidenced by the seal of the Holy Spirit (whatever that may mean). But I do not expect the Bishop of Rome, the Patriarch of Constantinople, nor the Archbishop of Canterbury to get wind of this thought and embrace a broad Ecumenical view of the Church (maybe the Archbishop of Canterbury would). These views are not new. But in my meager attempt I seek to press broadly by defining the absolute essentials of Christian orthodoxy. I am not ignorant of the fact that what are considered the “absolute essentials of Christian orthodoxy” are quite different among the three denominations, but I will press on in spite of such things. I will leave the quarrels between the strands to the great apologists from each grouping. I am not necessarily trying to develop an apologetic for Ecumenicism, but to express certain elements of the Christian religion and the composition of the Church that may be beneficial to each of the denominations. This is a conversation regarding what it is to be a Christian and in that broad determination we can also allow for those who simply comply with Christianity without seriously addressing whether or not they are a member of the Church to avoid Christian nominalism—either into the Church or away from an inaccurate classification.
I believe the best way to accomplish the goals of this endeavor is to start with the most fundamental element of Christianity: the Gospel. In accurately and creatively expressing the central tenant of the Christian religion we can express the truths of God’s action and his call to humanity throughout history, in our present time, and in the future in a way that pushes broadly and pulls narrowly. And I believe that in the expression and rehearsal of this refined Gospel (as well as growth and enhancements in one’s understanding of the Gospel over the course of a lifetime) Christians will experience God’s grace and love in a new way. Perhaps in this experience Christians will also be unified, empowered, and challenged in their participation in the Gospel, the Church, and the kingdom of God.